Driving offers some compensating advantages over mass transit, of course, including a greater sense of autonomy and control. But one of the seeming conveniences of driving—that getting from home to work doesn’t force you to walk any farther than from your kitchen to your garage at one end, and from your employer’s parking lot to your desk at the other—isn’t a benefit. It’s a liability.
The allure of smoking has proved hard to stamp out. Despite the fact that cigarette use is at an 80-year-low in America, smoking has, unfortunately, become cool again.
Last September, Catherine Heymans, one of the world’s leading cosmologists, was supposed to board a ferry for the northernmost island in the Orkney archipelago. The island, North Ronaldsay, is among the darkest inhabited places on earth. On a clear winter’s night, it is easy to be awed by the thousands upon thousands of stars visible to the naked eye, which spill their unpolluted light upon the Earth. Heymans, who is the first woman appointed astronomer royal for Scotland, was planning to explain to the island’s 60 or so residents that those stars, and the rest of the perceptible universe, represent a mere fraction of the stuff that makes up our cosmos. What she studies is everything we cannot see: the darkness.
A half-formed thought feels worse than an empty head—the tip-of-the-tongue sensation, the inkling of a there there without the foggiest notion of how to get, well, there. Especially dire is when the “what” that we wish to articulate feels half-formed itself, something observable yet emergent, for which the masses have yet to find language.
In 1902, Thomas Edison’s wax cylinder was finally sturdy enough to be sold in bulk, and Americans started buying recordings of music for the home phonograph.
Off the southwest tip of Iceland, you’ll find what’s often called a “marginal” body of water. This part of the Atlantic, the Irminger Sea, is one of the stormiest places in the northern hemisphere.
“Blurred Lines” wasn’t supposed to be a meaningful song. It was, by design, a trifle: Pharrell, in imperial-superstar mode, goofing off with the white soul singer and textbook sex idiot Robin Thicke and tossing in a tongue-twisting T.I. verse later for good measure.
When it comes to our membership of different social groups, most of us switch between different versions of ourselves multiple times each day.
Today, as we navigate the transformative waves of AI, we find ourselves on the cusp of a new era marked by similar uncertainties. However, this time the driving force isn’t merely economics — it’s the relentless march of technology, particularly the rise and evolution of AI.
Twenty-five years ago, the burgeoning science of consciousness studies was rife with promise. With cutting-edge neuroimaging tools leading to new research programmes, the neuroscientist Christof Koch was so optimistic, he bet a case of wine that we’d uncover its secrets by now.
Recently, I was caught on the horns of a dilemma. I had a decision to make and, either way, I knew my life would follow a different track. On one path, I accept a job offer: it’s an incredible opportunity, but means relocating hundreds of miles away, with no social network.
The ways we socialize and date, commute and work are nearly unrecognizable from what they were three years ago. We’ve enjoyed a global pandemic, open employer-employee warfare, a multifront culture war, and social upheavals both great and small. The old conventions are out (we don’t whisper the word cancer or let women off the elevator first anymore, for starters).
. . . and in between the unpacked suitcases and last-minute trips, overflowing inboxes and busy days at the office,...
During a reading project I undertook to better understand the “third wave of democracy” — the remarkable and rapid rise of democracies in Latin America, Asia, Europe and Africa in the 1970s and 80s — I came to realize that this ascendency of democratic polities was not the result of some force propelling history toward its natural, final state, as some scholars have argued.
Philosophy seems to be on a hiding to nothing. It has a 2,500-year history in the West and an extensive back-catalogue – of problems. There are questions about what exists, and what we know about it, such as: Do we have free will? Is there an external world? Does God exist? and so on. There are also questions of analysis and definition such as: What makes a sentence true? What makes an act just? What is causation? What is a person? This is a tiny sample.