The ways we socialize and date, commute and work are nearly unrecognizable from what they were three years ago. We’ve enjoyed a global pandemic, open employer-employee warfare, a multifront culture war, and social upheavals both great and small. The old conventions are out (we don’t whisper the word cancer or let women off the elevator first anymore, for starters).
When they came up with machine-sliced bread, did we start referring to other bread as “annoying”? After the invention of the dishwasher, did we start calling our sinks “stupid”? Post-railroad, did we slander boats as “useless and embarrassing”?
In 2002, the FDA approved Suboxone, a new medication to treat opioid use disorder. Suboxone is a compound of two drugs that decreases one’s cravings for opioids while blocking their effects.
Even if you haven’t been following the news particularly closely the past couple of years, it probably won’t have escaped you that a certain word has been getting a lot of attention: truth.
You’ve heard the dramatic weight loss stories. Semaglutide, the active ingredient in Ozempic and Wegovy, can help people lose 15 percent of their body weight. Tirzepatide, sold under the brand names Mounjaro and Zepbound, may be even more effective at shedding pounds.
Silicon Valley is not a place where one is invited to show frailty or despondence. It is, as Nick puts it, “the place where everybody is killing it all the time.
Known as the murder capital of the world at the start of the 90s, by the late 2000’s Medellín, Colombia, had undergone a revival. As violence ebbed, it welcomed new investment and visitors from abroad. Backpackers roaming the streets became a common sight.
The muffled screams escaped through the narrowly cracked window and into the frigid winter afternoon air. That’s what drew attention to the blue pickup truck, otherwise inconspicuous in the grocery store’s side lot.
The Web site Stack Overflow was created in 2008 as a place for programmers to answer one another’s questions. At the time, the Web was thin on high-quality technical information; if you got stuck while coding and needed a hand, your best bet was old, scattered forum threads that often led nowhere.
In the summer of 2021, I experienced a cluster of coincidences, some of which had a distinctly supernatural feel. Here’s how it started. I keep a journal, and record dreams if they are especially vivid or strange. It doesn’t happen often, but I logged one in which my mother’s oldest friend, a woman called Rose, made an appearance to tell me that she (Rose) had just died.
A handful of global giants dominate the industrialisation of the Amazon rainforest, extracting tens of billions of dollars of raw materials every year, according to an analysis that highlights how much value is being sucked out of the region with relatively little going back in.
In the Northern hemisphere’s sky, hovering above the Milky Way, there are two constellations—Cygnus the swan, her wings outstretched in full flight, and Lyra, the harp that accompanied poetry in ancient Greece, from which we take our word “lyric.”
In fact, this is perhaps the most insidious thing that people tell us—or that we tell ourselves—when we feel sad or insecure. It provokes enormous cognitive dissonance: “This is perfect?” you think (after the brief glow of the compliment wears off). And that suggests one of two logical conclusions: Either you face a bleak status quo with no hope of self-improvement, or the outside world must be to blame for your unhappiness. The first conclusion leads to utter darkness; the second to angry rebellion against a malevolent universe.
The truth is that you are not perfect, and neither is anyone else. And this is incredibly good news: If you can accept this reality, you will have hope of improving yourself and your life. Then you will be happier.
The shift came at the end of 1973. The quarter-century before then, starting around 1948, saw the most remarkable period of economic growth in human history. In the Golden Age between the end of the Second World War and 1973, people in what was then known as the ‘industrialised world’ – Western Europe, North America, and Japan – saw their living standards improve year after year. They looked forward to even greater prosperity for their children. Culturally, the first half of the Golden Age was a time of conformity, dominated by hard work to recover from the disaster of the war. The second half of the age was culturally very different, marked by protest and artistic and political experimentation. Behind that fermentation lay the confidence of people raised in a white-hot economy: if their adventures turned out badly, they knew, they could still find a job.
His relationship with social media is a striking manifestation of the worries expressed by the French philosopher Guy Debord, in his classic work The Society of the Spectacle (1967). Social life is shifting from ‘having to appearing – all “having” must now derive its immediate prestige and its ultimate purpose from appearances,’ he claims. ‘At the same time all individual reality has become social.’