In fact, this is perhaps the most insidious thing that people tell us—or that we tell ourselves—when we feel sad or insecure. It provokes enormous cognitive dissonance: “This is perfect?” you think (after the brief glow of the compliment wears off). And that suggests one of two logical conclusions: Either you face a bleak status quo with no hope of self-improvement, or the outside world must be to blame for your unhappiness. The first conclusion leads to utter darkness; the second to angry rebellion against a malevolent universe. The truth is that you are not perfect, and neither is anyone else. And this is incredibly good news: If you can accept this reality, you will have hope of improving yourself and your life. Then you will be happier.
In the past decade or so, there’s been a flowering of philosophical self-help—books authored by academics but intended to instruct us all. You can learn How to Be a Stoic, How to Be an Epicurean or How William James Can Save Your Life; you can walk Aristotle’s Way and go Hiking with Nietzsche.
WHEN A MOVIE becomes a mass culture phenomenon, like Barbie, any negative criticism of it runs the risk of coming off hysterical. Any meanness toward it becomes the mirror version of the reactions of fans who see the movie in the theater again and again, who cry during certain scenes each time, and who tell the world about it on social media with a great sense of pride and purpose, or even with a certain amount of shock about its power over them.