“Does Gratitude to R for φ-ing Imply Gratitude that R φ-ed?” isn’t a question we often ask ourselves on Thanksgiving. Translated into plain English—it’s the title of a scholarly article by the philosopher Tony Manela—it asks whether it’s possible to be grateful to someone for doing something without being grateful that the same something has happened.
Oh my, there’s quite a barrel-full of assumptions in this question, Wassan — not least the fact that there are a great many famous philosophers either still alive or in living memory. But I shall take the question in the spirit it was intended, which is to wonder about the decline in philosophy as a discipline more broadly.
There’s no such thing as a miracle cure for weight loss, but the latest obesity drugs seem to come pretty close. People who take Ozempic or other weekly shots belonging to a class known as GLP-1 agonists, after the gut hormone they mimic, can lose a fifth or more of their body weight in a year. Incessant “food noise” fueling the urge to eat suddenly goes silent.
In fact, this is perhaps the most insidious thing that people tell us—or that we tell ourselves—when we feel sad or insecure. It provokes enormous cognitive dissonance: “This is perfect?” you think (after the brief glow of the compliment wears off). And that suggests one of two logical conclusions: Either you face a bleak status quo with no hope of self-improvement, or the outside world must be to blame for your unhappiness. The first conclusion leads to utter darkness; the second to angry rebellion against a malevolent universe. The truth is that you are not perfect, and neither is anyone else. And this is incredibly good news: If you can accept this reality, you will have hope of improving yourself and your life. Then you will be happier.
Nilay Patel, the editor-in-chief of the digital technology publication The Verge, has lately taken to describing theverge.com as “the last Web site on earth.” It’s kind of a joke—there are, of course, tons of Web sites still in existence, including the likes of Facebook.com—but also kind of not a joke.
In the late 18th century, officials in Prussia and Saxony began to rearrange their complex, diverse forests into straight rows of single-species trees. Forests had been sources of food, grazing, shelter, medicine, bedding and more for the people who lived in and around them, but to the early modern state, they were simply a source of timber.
In the past decade or so, there’s been a flowering of philosophical self-help—books authored by academics but intended to instruct us all. You can learn How to Be a Stoic, How to Be an Epicurean or How William James Can Save Your Life; you can walk Aristotle’s Way and go Hiking with Nietzsche.