In the past decade or so, there’s been a flowering of philosophical self-help—books authored by academics but intended to instruct us all. You can learn How to Be a Stoic, How to Be an Epicurean or How William James Can Save Your Life; you can walk Aristotle’s Way and go Hiking with Nietzsche.
It’s a grey November day; rain gently pocks the surface of the tidal pools. There is not much to see in this East Sussex nature reserve – a few gulls, a little grebe, a solitary wader on the shore – but already my breathing has slowed to the rhythm of the water lapping the shingle, my shoulders have dropped and I feel imbued with a sense of calm.
For about five minutes a few months ago, people seemed to genuinely believe that our culture was entering the age of “deinfluencing.” “Step aside, influencers,” wrote CNN.
WHEN A MOVIE becomes a mass culture phenomenon, like Barbie, any negative criticism of it runs the risk of coming off hysterical. Any meanness toward it becomes the mirror version of the reactions of fans who see the movie in the theater again and again, who cry during certain scenes each time, and who tell the world about it on social media with a great sense of pride and purpose, or even with a certain amount of shock about its power over them.
Far out on the Arabian Sea one night in February, 2018, Sheikha Latifa bint Mohammed Al Maktoum, the fugitive daughter of Dubai’s ruling emir, marvelled at the stars. The voyage had been rough. Since setting out by dinghy and Jet Ski a few days before, she had been swamped by powerful waves, soaking the belongings she’d stowed in her backpack; after clambering aboard the yacht she’d secured for her escape, she’d spent days racked with nausea as it pitched on the swell. But tonight the sea was calmer, and she felt the stirring of an unfamiliar sensation. She was free.
