Are you flourishing? Not “just getting by” or “making it through,” but truly thriving? In the last two decades, the field of positive psychology has embraced the concept of flourishing, the pinnacle of well-being. Distinct from subjective happiness or physical health, flourishing is the aggregate of all life experiences when every aspect of your life is going well.
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When scientists first created the class of drugs that includes Ozempic, they told a tidy story about how the medications would work: The gut releases a hormone called GLP-1 that signals you’re full, so a drug that mimics GLP-1 could do the exact same thing, helping people eat less and lose weight.
Few journalists and their sources have fallen out as completely as Kara Swisher and Elon Musk. The reporter met the future billionaire in the late 1990s, when she was a tech correspondent for The Wall Street Journal and he was just another Silicon Valley boy wonder.
In the past decade or so, there’s been a flowering of philosophical self-help—books authored by academics but intended to instruct us all. You can learn How to Be a Stoic, How to Be an Epicurean or How William James Can Save Your Life; you can walk Aristotle’s Way and go Hiking with Nietzsche.
Around a year ago, generative AI took the world by storm, as extraordinarily powerful large language models (LLMs) enabled unprecedented performance at a wider range of tasks than ever before feasible.
In a world full of intractable problems such as war and poverty, one tempting response—as a way of protecting your own happiness—is to stop paying attention. With good reason: Just following the news can invite a sense of powerlessness and be associated with lower mental well-being, and one of the reasons folks avoid the news is the anticipation of anxiety, perhaps because the bulk of what you see and hear is negative.
Everyone knows that inequality has gotten out of hand in the United States. Thanks largely to the work of three now-famous economists—Thomas Piketty, Emmanuel Saez, and Gabriel Zucman—it’s probably one of the most widely accepted facts in modern American life. Since the early aughts, they have meticulously documented the rate at which the richest have pulled away from the rest. Their research transformed domestic politics, leading President Barack Obama to declare inequality the “defining issue of our time,” and turning the one percent into a shorthand for excessive wealth and power.
You’ve probably seen the famous photograph of Marilyn Monroe reading James Joyce’s Ulysses. If you have, you know that it is, on its face, an absurd image. Monroe is in full makeup, wearing a fashionable romper, seated on the wooden slat of a merry-go-round with a copy of the book in her lap.
I am standing on the sand at Scheveningen, The Hague’s most famous beach resort, in the act of niksen, the Dutch term for doing absolutely nothing. I try not to think about whether I am really doing nothing if I am standing on a beach. Maybe I should be sitting down? But then I would be sitting down.
Free food, nap rooms, wellness walks, unlimited vacation days: such are the workaday perks of a job in tech. These perks, along with the six- and sometimes seven-figure salaries that accompany them, are, we’ve long been told, well-deserved. Not only are tech workers portrayed as feverishly hardworking, they are the epitome of innovation and productivity.
America’s independent bookstores may look like the tattered, provincial shops of a bygone era—holding onto their existence by the slimmest thread. And booksellers may appear genial and absent-minded, like characters out of Dickens. But in reality, they’re the marketing geniuses of our time.
They are ravenous and roving. Newly emerged from a six-month state of suspended animation, over a dozen larvae scale the crumpled paper towel inside a plastic cup. One determined individual undulates past the others to the top of the paper peak.
At the heart of linguistics is a radical premise: all languages are equal. This underlies everything we do at the Endangered Language Alliance, an eccentric extended family of linguists, language activists, polyglots and ordinary people...
In its earliest decades, the United States was celebrated for its citizens’ extroversion. Americans weren’t just setting out to build new churches and new cities. Their associations were, as Alexis de Tocqueville wrote, “of a thousand different types … religious, moral, serious, futile, very general and very limited, immensely large and very minute.”
Some art forms welcome, even require, collaboration. After all, it is the exceptionally rare film or television show that gets made by a single person. Music, too, often literally demands the assistance of others.
