As many, many, many critics have pointed out, Malcolm Gladwell has built a brilliant career—staff writer at the New Yorker, multiple New York Times bestsellers, an ambitious (if embattled) podcast network, a highly lucrative sideline in speaking engagements—out of boiling down the research of social scientists into digestible rules of thumb that usually run counter to conventional wisdom.
In what some might see as an unlikely union, the Grammy-nominated singer and songwriter Lana Del Rey has married a swamp tour guide from Louisiana.
In 1953, Roald Dahl published “The Great Automatic Grammatizator,” a short story about an electrical engineer who secretly desires to be a writer. One day, after completing construction of the world’s fastest calculating machine, the engineer realizes that “English grammar is governed by rules that are almost mathematical in their strictness.”
It’s common to meet the idea of intuition with an eye roll. We tend to value reason over everything else, using expressions like “think before you act,” “think twice,” and “look before you leap.” We don’t trust intuition. In fact, we believe it’s flawed and magical thinking, either vaguely crazy or downright stupid. After all, good decisions should always be reasoned.
Few journalists and their sources have fallen out as completely as Kara Swisher and Elon Musk. The reporter met the future billionaire in the late 1990s, when she was a tech correspondent for The Wall Street Journal and he was just another Silicon Valley boy wonder.
A little more than a year ago, the world seemed to wake up to the promise and dangers of artificial intelligence when OpenAI released ChatGPT, an application that enables users to converse with a computer in a singularly human way.
During a reading project I undertook to better understand the “third wave of democracy” — the remarkable and rapid rise of democracies in Latin America, Asia, Europe and Africa in the 1970s and 80s — I came to realize that this ascendency of democratic polities was not the result of some force propelling history toward its natural, final state, as some scholars have argued.
Many academic fields can be said to ‘study morality’. Of these, the philosophical sub-discipline of normative ethics studies morality in what is arguably the least alienated way. Rather than focusing on how people and societies think and talk about morality, normative ethicists try to figure out which things are, simply, morally good or bad, and why.
At this point, it doesn’t matter how Napoleon does. Critics might love it or critics might hate it. It might crater at the box office, or it might single-handedly resuscitate the theatrical viewing experience.
For about five minutes a few months ago, people seemed to genuinely believe that our culture was entering the age of “deinfluencing.” “Step aside, influencers,” wrote CNN.
The first time I heard about Taylor Swift, I was in a Los Angeles County jail, waiting to be sent to prison for murder. Sheriffs would hand out precious copies of the Los Angeles Times, and they would be passed from one reader to the next.
What AI Teaches Us About Good Writing
As soon as I sit down to write, I feel compelled to scrub my bathtub and reorganize my filing cabinet — the most tedious chores suddenly become more appealing than the task at hand. Writing can feel so daunting that we’ve invented the term writer’s block to describe the unique sensation of its challenge, and we debate whether the ability to write well is learned or simply innate.
On a Monday morning in April, Sam Altman sat inside OpenAI’s San Francisco headquarters, telling me about a dangerous artificial intelligence that his company had built but would never release. His employees, he later said, often lose sleep worrying about the AIs they might one day release without fully appreciating their dangers.
The brain-powered individual, which is variously called the self, the ego, the mind, or “me,” lies at the center of Western thought. In the worldview of the West, we herald the greatest thinkers as world-changers. There is no more concise example of this than philosopher René Descartes’ famous statement, “Cogito, ergo sum,” or, “I think, therefore I am.” But who is this? Let’s take a closer look at the thinker, or the “me,” we all take for granted.
Within minutes of my decision to hand my life over to AI, ChatGPT suggested that, if able, I should go outside and play with my dog instead of work. I had asked the chatbot to make the choice for me, and it had said that I should prioritize “valuable experiences” that contribute to my “overall well-being.”
